Skara Brae (pronounced ) is a large stone-built Neolithic settlement, located on the Bay of Skaill on the west coast of Mainland, Orkney, Scotland. It consists of ten clustered houses, and was occupied from roughly 3180 BC–2500 BC. It is Europe's most complete Neolithic village and the level of preservation is such that it has gained UNESCO World Heritage Site status,<ref>It is one of four UNESCO World Heritage Sites in Scotland, the others being the Old Town and New Town of Edinburgh; New Lanark in South Lanarkshire; and St Kilda in the Western Isles
|Heart of Neolithic Orkney*|
|UNESCO World Heritage Site|
|State Party||United Kingdom|
|Criteria||i, ii, iii, iv|
|Region**||Europe and North America|
|Inscription||1999 (23rd Session)|
* Name as inscribed
on World Heritage List.
** Region as classified by UNESCO.
Skara Brae (pronounced ) is a large stone-built Neolithic settlement, located on the Bay of Skaill on the west coast of Mainland, Orkney, Scotland. It consists of ten clustered houses, and was occupied from roughly 3180 BC–2500 BC. It is Europe's most complete Neolithic village and the level of preservation is such that it has gained UNESCO World Heritage Site status,<ref>It is one of four UNESCO World Heritage Sites in Scotland, the others being the Old Town and New Town of Edinburgh; New Lanark in South Lanarkshire; and St Kilda in the Western Isles </ref> and been called the "British Pompeii".<ref>Hawkes 1986, p. 262</ref>
Skara Brae's inhabitants were apparently makers and users of grooved ware, a distinctive style of pottery that appeared in northern Scotland not long before the establishment of the village.<ref>Darvill 1987, p. 85</ref> The houses used earth sheltering but, being sunk into the ground, they were built into mounds of pre-existing domestic waste known as "middens". Although the midden provided the houses with a small degree of stability, its most important purpose was to act as a layer of insulation against Orkney's harsh winter climate. On average, the houses measure 40 square metres (430 sq ft) in size with a large square room containing a hearth which would have been used for heating and cooking. Given the number of homes, it seems likely that no more than fifty people lived in Skara Brae at any given time.<ref>Hedges 1984, p. 107</ref>
It's by no means clear what fuels the inhabitants used in the stone hearths. Vere Gordon Childe was sure that the fuel was peat,<ref>Childe 1931</ref> but a detailed analysis of vegetation patterns and trends suggests that climatic conditions conducive to the development of thick beds of peat did not develop in this part of Orkney until after Skara Brae was abandoned.<ref> Keatinge & Dickson, 1979</ref> Other obvious possible fuel sources include driftwood and animal dung, but there's evidence that dried seaweed may have been a significant source. At a number of sites in Orkney investigators have found a glassy, slag-like material called "cramp" that may be the residue of burnt seaweed.<ref>Fenton 1978, pp. 206–209</ref>
The dwellings contain a number of stone-built pieces of furniture, including cupboards, dressers, seats, and storage boxes. Each dwelling was entered through a low doorway that had a stone slab door that could be closed "by a bar that slid in bar-holes cut in the stone door jambs".<ref>Childe 1952, p. 21</ref> A sophisticated drainage system was even incorporated into the village's design, one that included a primitive form of toilet in each dwelling. Seven of the houses have similar furniture, with the beds and dresser in the same places in each house. The dresser stands against the wall opposite the door, and would have been the first thing seen by anyone entering the dwelling. Each of these houses has the larger bed on the right side of the doorway and the smaller on the left. Lloyd Laing noted that this pattern accorded with Hebridean custom up to the early 20th century suggesting that the husband's bed was the larger and the wife's was the smaller.<ref>Laing 1974, p. 61 </ref> The discovery of beads and paint-pots in some of the smaller beds may support this interpretation. Additional support may come from the recognition that stone boxes lie to the left of most doorways, forcing the person entering the house to turn to the right-hand, 'male', side of the dwelling.<ref>Ritchie 1995, p. 32</ref> At the front of each bed lie the stumps of stone pillars that may have supported a canopy of fur; another link with recent Hebridean style.<ref>Childe and Clarke 1983, p. 9,</ref>
The eighth house has no storage boxes or dresser, but has been divided into something resembling small cubicles. When this house was excavated, fragments of stone, bone and antler were found. It is possible that this building was used as a house to make simple tools such as bone needles or flint axes.<ref> Beck, et. al., 1999</ref> The presence of heat-damaged volcanic rocks and what appears to be a flue, support this interpretation. House 8 is distinctive in other ways as well. It's a stand-alone structure not surrounded by midden,<ref>Clarke and Sharples 1985, p. 66</ref> instead there is a "porch" protecting the entrance through walls that are over 2 metres (6.6 ft) thick.
The site provided the earliest known record of the human flea Pulex irritans in Europe.<ref> Buckland and Sadler 2003</ref>
The Grooved Ware People who built Skara Brae were primarily pastoralists who raised cattle and sheep.<ref>Childe 1931</ref> Childe originally believed that the inhabitants did not practice agriculture, but excavations in 1972 unearthed seed grains from a midden suggesting that barley was cultivated.<ref>Laing 1974, p. 54</ref> Fish bones and shells are common in the middens indicating that dwellers supplemented their diet with seafood. Limpet shells are common and may have been fish-bait that was kept in stone boxes in the homes.<ref>Childe and Clarke 1983, p. 10</ref> The boxes were formed from thin slabs with joints carefully sealed with clay to render them waterproof.
This pastoral lifestyle is in sharp contrast to some of the more exotic interpretations of the culture of the Skara Brae people. Euan MacKie suggested that Skara Brae might be the home of a privileged theocratic class of wise men who engaged in astronomical and magical ceremonies at nearby sites like the Ring of Brodgar and the Standing Stones of Stenness.<ref>MacKie 1977</ref> Graham and Anna Ritchie cast doubt on this interpretation noting that there is no archaeological evidence for this claim,<ref>Ritchie 1981, pp. 51–52</ref> although a Neolithic "low road" connects Skara Brae with the magnificent chambered tomb of Maeshowe, passing near the Standing Stones of Stenness and the Ring of Brodgar.<ref>Castleden 1987, p. 117</ref> Low roads connect Neolithic ceremonial sites throughout Britain.
Originally, Childe believed that the settlement dated from around 500 BC.<ref> Childe 1931</ref> This interpretation was coming under increasing challenge by the time new excavations in 1972–73 settled the question. Radiocarbon results obtained from samples collected during these excavations indicates that occupation of Skara Brae began about 3180 BC<ref> Childe and Clark 1983, p. 6</ref> with occupation continuing for about six hundred years.<ref>Castleden 1987, p. 47</ref> Around 2500 BC, after the climate changed, becoming much colder and wetter, the settlement may have been abandoned by its inhabitants. There are many theories as to why the people of Skara Brae left, particularly popular interpretations involve a major storm. Evan Hadingham combined evidence from found objects with the storm scenario to imagine a dramatic end to the settlement:
As was the case at Pompeii, the inhabitants seem to have been taken by surprise and fled in haste, for many of their prized possessions, such as necklaces made from animal teeth and bone, or pins of walrus ivory, were left behind. The remains of choice meat joints were discovered in some of the beds, presumably forming part of the villagers' last supper. One woman was in such haste that her necklace broke as she squeezed through the narrow doorway of her home, scattering a stream of beads along the passageway outside as she fled the encroaching sand.<ref>Hadingham 1975, p. 66</ref>
Anna Ritchie strongly disagrees with catastrophic interpretations of the village's abandonment:
A popular myth would have the village abandoned during a massive storm that threatened to bury it in sand instantly, but the truth is that its burial was gradual and that it had already been abandoned — for what reason, no one can tell.<ref>Ritchie 1995, p. 29</ref>
The original site was further from the sea than it is today, and it's possible that Skara Brae was built adjacent to a freshwater lagoon protected by dunes.<ref>Childe and Clarke 1983, p. 6</ref> Although the visible buildings give an impression of an organic whole, it is certain that an unknown quantity of additional structures had already been lost to sea erosion before the site's rediscovery and subsequent protection by a seawall.<ref>Clarke and Sharples 1985, p. 58</ref> Uncovered remains are known to exist immediately adjacent to the ancient monument, in areas presently covered by fields, and others, of uncertain date, can be seen eroding out of the cliff edge a little to the south of the enclosed area.
A number of enigmatic Carved Stone Balls have been found at the site and some are on display in the museum.<ref name="Carved Balls">Carved-Stone Balls at Skara Brae</ref> Similar objects have been found throughout northern Scotland. The spiral ornamentation on some of these "balls" has been stylistically linked to objects found in the Boyne Valley in Ireland.<ref>Laing 1982, p. 137</ref><ref>Pigott 1954, p. 329</ref> Similar symbols have been found carved into stone lintels and bed posts.<ref>Childe 1931</ref> These symbols, sometimes referred to as "runic writings", have been subjected to controversial translations. For example, Castleden suggested that "colons" found punctuating vertical and diagonal symbols may represent separations between words.<ref>Castleden 1987, p. 253</ref>
Lumps of red ochre found here and at other Neolithic sites have been interpreted as evidence that body painting may have been practiced.<ref>Burl 1976, p. 87</ref> Nodules of haematite with highly polished surfaces have been found as well; the shiny surfaces suggest that the nodules were used to finish leather.<ref>Ritchie 1995, p. 18</ref>
Other artifacts excavated on site made of animal, fish, bird, and whalebone, whale and walrus ivory, and killer whale teeth included awls, needles, knives, beads, adzes, shovels, small bowls and, most remarkably, ivory pins up to 10 inches (25 cm) long.<ref>Clarke and Sharples 1985, pp. 78–81</ref> These pins are very similar to examples found in passage graves in the Boyne Valley, another piece of evidence suggesting a linkage between the two cultures.<ref>Ritchie 1981, p. 41</ref> So-called Skaill knives were commonly used tools in Skara Brae; these consist of large flakes knocked off sandstone cobbles.<ref>Ritchie 1995, p. 16</ref> Skaill knives are found throughout Orkney and Shetland.
The 1972 excavations reached layers that had remained waterlogged and had preserved items that otherwise would have been destroyed. These include a twisted skein of heather, one of a very few known examples of Neolithic rope<ref>Burl 1979, p. 144</ref> and a wooden handle.<ref>Hedges 1984, p. 215</ref>
A comparable — if smaller — site exists at Rinyo on Rousay. Unusually, no Maeshowe-type tombs have been found on Rousay and although there are a large number of Orkney–Cromarty chambered cairns, these were built by unstan ware people.
Knap of Howar on the Orkney island of Papa Westray, is a well preserved Neolithic farmstead. Dating from 3500 BC to 3100 BC, it is similar in design to Skara Brae, but from an earlier period, and it is thought to be the oldest preserved standing building in northern Europe.<ref name = "Knap of Howar">"The Knap o' Howar, Papay". Orkneyjar. Retrieved on 5 September 2007</ref>
There is also a poorly excavated site at Links of Noltland on Westray that appears to have similarities to Skara Brae.<ref>Darvill 1987, p.105</ref>
"The Heart of Neolithic Orkney" was inscribed as a World Heritage site in December 1999. In addition to Skara Brae the site includes Maeshowe, the Ring of Brodgar, the Standing Stones of Stenness and other nearby sites. It is managed by Historic Scotland, whose 'Statement of Significance' for the site begins:
The monuments at the heart of Neolithic Orkney and Skara Brae proclaim the triumphs of the human spirit in early ages and isolated places. They were approximately contemporary with the mastabas of the archaic period of Egypt (first and second dynasties), the brick temples of Sumeria, and the first cities of the Harappa culture in India, and a century or two earlier than the Golden Age of China. Unusually fine for their early date, and with a remarkably rich survival of evidence, these sites stand as a visible symbol of the achievements of early peoples away from the traditional centres of civilisation.<ref>"The Heart of Neolithic Orkney". Historic Scotland. Retrieved on 5 September 2007</ref>
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